And This Was How Hermeneutics Came to My Life

Well, I came across some very exciting news while browsing Zondervan’s homepage: Walter Kaiser and Moisés Silva’s An Introduction to Biblical Hermeneutics: The Search for Meaning (1994) will be released in a second edition this coming November! I first encountered this wonderful book in 1996, at the tender age of 18. I immediately fell in love with it, and it is no exaggeration to say that reading it irreversibly set the course of my academic interests.

silva_thumbSilva, in particular, had a powerful draw on me: the breadth of his erudition, his sophisticated handling of linguistics, and his superior abilities as a scholarly writer simply blew me away. In fact, had he not retired from teaching in 2000, I would be filing right now to whichever institution had him on staff, no matter how remote or impregnable. Still, my debt to him is incalculable: I set about then to find and read every book, article, review, and scrap note that he has ever publishedan endeavor, incidentally, in which I’m still actively engaged.

During the 1996-7 academic year I also encountered his Biblical Words and Their Meaning: An Introduction to Lexical Semantics (1983; 2nd ed., 1994), the published form of his ThM thesis, which I swallowed whole with the cover. And the during the summer of 1997, I found a bargain copy of Foundations of Contemporary Interpretation, a six- (originally seven-) volume series under his general editorship which had only recently been published in a single volume. Needless to say, Silva’s own contributions to the series, Has the Church Misread the Bible? (1987) and God, Language, and Scripture (1990), were the highlight of my summer reading. Recently it dawned on me that I was thus reading Silva exactly 30 summers after he prepared for his second-year exegesis course at Westminster by reading Lightfoot’s commentary on Galatians. To this day, Silva reserves the term “perfect” for Lightfoot; and to this day, I reserve the term “infallible” for Silva. (Take that, Caragounis!)

Later still I read Silva’s wonderful commentary on Philippians (1992), which along with his Explorations in Exegetical Method: Galatians as a Test Case (1996) became a guiding light for my own handling of the biblical textand a model from which I undoubtedly fall short at every turn. (Note that, since then, both of these works have been released in second editions: see Philippians [2005] and the perhaps more aptly titled Interpreting Galatians: Explorations in Exegetical Method [2001].) But above all, it was Silva’s chapter 14 in the first edition of Introduction, “The Case for Calvinistic Hermeneutics,” that laid before me the prospect of a truly and consciously theological hermeneutics. It was this program, which I adopted wholeheartedly, which lead me to search for a normative exegesis, which led me first to the Magisterial Reformation, and then to what the Reformers considered to be their own normative exegesis: that of the Church Fathers.

So it is that now, 11 years after first meeting Silva through An Introduction to Biblical Hermeneutics, I’m eagerly looking forward to meeting them anew through this second edition of Our Book.

So you want to read something by Moisés Silva? No problem! Here you go:

One response to “And This Was How Hermeneutics Came to My Life

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